Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
Francis knows there are all sorts of issues inside and outside the Church where for too long people with power have tried to keep the lid on, in the hope that the problems and complexities will go away, often by parodying those who see the problems or complexities as small 'l' liberals or cafeteria Catholics. He delights in being joyful and troubled while contemplating big problems, calling people of good will to the table of deliberation reminding them of the kernel of the Christian gospels. He has the faith and hope needed to lift the lid without fear and without knowing the answers prior to the dialogue occurring.
Thank you Francis, for although you have not spoken at any length about theological education per se — any more than you have spoken about the status of women per se — in spite of these somewhat startling omissions, this indigenous lay woman theological educator feels no less inspired, comforted, reassured, blessed, beyond imagining by your gentle, wise, insistent and prophetic urgings.
Pope Francis's concerns are not narrowly dogmatic or pedagogical but universally pastoral. He knows that millions of people, including erstwhile Catholics, are now suspicious of or not helped by notions of tradition, authority, ritual and community when it comes to their own spiritual growth which is now more individual and eclectic. He wants to step beyond the Church's perceived lack of authenticity and its moral focus on individual matters, more often than not, sexual. He thinks the world is in a mess particularly with the state of the planet — climate change, loss of biodiversity and water shortages, but also with the oppression of the poor whose life basics are not assured by the operation of the free market, and with the clutter and violence of lives which are cheated the opportunity for interior peace. He is going to great pains to demystify his office. He wants all people of good will to emulate him and to be both joyful and troubled as they wrestle with the probl
I believe in Aylan's inviolable, inherent dignity as a human being like all of us, no matter what side of a national border we might live. I believe that a globe of 7.3 billion people with inviolable, inherent dignity confronts huge challenges and real evil when almost 60 million people are displaced. I believe that secure national borders for a country as geographically and jurisprudentially isolated as Australia confronts an enormous moral challenge, and that we are falling short, badly and selfishly.
When addressing Italian doctors last November, Pope Francis quoted St. Camillus de Lellis who suggested that the most effective method in caring for the sick was simply to 'Put more heart into those hands.' Let's do something to change the market settings and political settings here in Australia to modify the behaviour of all Australians in the future, and let's attend to our own Franciscan interior ecological conversion with our care for the vulnerable.
Pope Francis is not the first pope to address a social encyclical to everyone. But in comparison with his predecessors, Francis has been more inclusive in the process of writing the encyclical and in the final content of the document. He quotes from 17 different conferences of Catholic bishops. He is at pains to indicate that he is collaborative and that he takes the principle of subsidiarity very seriously. Being the final redactor of the text, he has felt free to interpolate some very folksy advice from time to time. He has also taken the liberty of inserting some very blunt, evocative images of environmental and economic devastation.
In a series of articles, The Australian newspaper has strongly criticised the new encyclical Laudato Si', with editor-at-large Paul Kelly charging that the Pope has 'delegitimised as immoral' pro-market economic forces. This is wrong. Pope Francis is not opposed to the free market in principle, but insists that it be well regulated to ensure social justice for all involved.
I suspect Pope Francis had some of our Jesuit alumni in mind when he wrote in his encyclical Laudato Si: 'A politics concerned with immediate results, supported by consumerist sectors of the population, is driven to produce short-term growth... True statecraft is manifest when, in difficult times, we uphold high principles and think of the long-term common good. Political powers do not find it easy to assume this duty'.
As we await Cardinal Pell's appearance before the Royal Commission, many Australians are baying for his blood. It is time for those of us in the Church to stop paying undue deference to those who exercise ecclesiastical power in a fashion at odds with contemporary notions of transparency and equality. It's also time for all commentators to play the ball, and not the man.
Most people think that the effects of climate change as dire but far off. I don't have that comfort. My seafarer father plays a role in generating wealth for miners who then use it as a means to influence politicians - coal, industrial salt, iron ore. I am deeply aware that my government is committed to doing as little as possible to address climate change and its lack of a coherent, internationalist policy in Australia costs countries that are climate change-vulnerable, including where my family lives back in the Philippines.
Both John Paul II and Benedict XVI made passing reference to environmental issues. Benedict spoke of the need for protection of the environment, resources the climate in his encyclical Caritas in Veritate. But in terms of its significance, Pope Francis’ forthcoming encyclical has the potential to do for the environmental movement what Pope Leo XIII’s Rerum Novarum (1891) did for the union movement – to provide it with a powerful source of moral and religious legitimacy in the face of those forces which have sought to limit their influence.
Last week corporate heavyweights including Google, Apple and Microsoft were grilled about the practice of moving profits from Australia to lower tax jurisdictions. Rev Elenie Poulos, director of UnitingJustice, speaks about the public interest and social good as defined by neo-liberals, and how this is opposed to the Christian notion of the common good.
133-144 out of 200 results.